You're so full of hate and ignorance yourself it is kind of sad. Did you learn nothing of MLKs teachings, you won't get anywhere being indignant towards a whole race of people, that's not how you seek change.
I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: ‘I agree with you in the goal you seek, but I cannot agree with your methods of direct action’; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a ‘more convenient season.’ Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection
— Dr. Martin Luther King Jr.
Little did you know, Martin Luther King fucking hated you lmao oops..
On the extreme Right […] race is a proxy for class. Among the white supremacists, when they speak of race consciousness, defending white people, protesting for equal rights for white people, they actually don’t mean all white people. They don’t mean Wall Street bankers and lawyers, though they are pretty much entirely white and male. They don’t mean white male doctors, or lawyers, or architects, or even engineers. They don’t mean the legions of young white hipster guys, or computer geeks flocking to the Silicon Valley, or the legions of white preppies in their boat shoes and seersucker jackets “interning” at white-shoe law firms in major cities. Not at all. They mean middle-and working-class white people. Race consciousness is actually class consciousness without actually having to “see” class. “Race blindness” leads working-class people to turn right; if they did see class, they’d turn left and make common cause with different races in the same economic class.
It is an outrage, albeit not a surprise, that MCTC would embrace such a backwards philosophy that places the comfort of two white male students as a healthy center for a discussion on structural racism. There is no shortage of irony in the matter of a brilliant woman of color professor being disciplined for leading a discussion on structural racism when it discomforts white male students, and furthermore being sent to a training that the college had the audacity to frame as giving Professor Gibney a lesson in intercultural competency.